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The author, Miles Mathis, argues that the Amish School Shootings were staged, claiming the event “falls apart at a glance” and is similar to other events that he asserts were fake. He states that questioning such events is met with dismissal from mainstream sources like CBS, which label doubters as “horrifying,” “baseless,” “disgusting,” or “insane.” Mathis criticizes the media and government for a history of lying and insists that disbelief of official narratives is rational, not “racist.” He alleges widespread internet censorship of searches related to “hoax” or “fake” regarding such events.

Mathis identifies Charles Carl Roberts IV as the alleged shooter, questioning his name and the fact that his father was a police officer, linking him to law enforcement. He notes that Roberts allegedly worked at GoodnPlenty restaurant, where former coworkers Yunkin and Lambert were involved in a previous alleged murder. The author finds the location, West Nickel Mines, suspicious due to its small size and discrepancy with Google Maps, which lists the area as Paradise, PA. He questions the logistics of 29 people being in a small schoolhouse and the presence of “star waggons” and catering vehicles instead of ambulances. He also points out the lack of buggies and a large gathered crowd.

Further investigation by Mathis leads him to believe the teacher, Emma Mae Zook, is linked to Littleton, CO, the site of the Columbine school shooting. He connects the Zook family to prominent individuals and entities, including the Ochs Sulzbergers of the New York Times, Raytheon, and the CIA. He suggests that these connections indicate the Zooks are Jewish, not Amish. Mathis also raises suspicion about the alleged victim Lena Zook Miller and her possible relation to State Police Commissioner and Colonel Jeffrey B. Miller, a member of the Homeland Security Advisory Council. He questions the name change of the 911 caller, Amos Smoker, to Amos Smucker, and his alleged relation to the Zooks.

Mathis claims Charles Roberts IV’s family has ties to Jewish individuals and mentions potential links to Julia Roberts and the Haldemans. He highlights a significant Fisher family connection, with the teacher, five victims, and the shooter’s aunt all being Fishers, suggesting a manufactured event by a family with Homeland Security connections. He points to the names Josh and Zachary Roberts as further evidence of Jewish heritage. Mathis also criticizes the lack of a gravestone for Roberts and the use of his daughter’s tombstone photo in its place.

The author brings up the alleged molestation confession, questioning its validity given the lack of corroboration from younger female cousins and suggesting Roberts’ wife, Marie, was involved. He compares the shooter’s purported belongings (lumber, shotgun, toilet paper) to those of the UT Tower shooter Whitman, deeming it a “CIA joke.” He dismisses the sisters’ request to be killed first as improbable Hollywood-style storytelling.

Mathis notes the Amish community’s response of forgiveness towards the shooter and his family, questioning whether these were “people dressed as Amish” from the “star waggons.” He scrutinizes a supposed mugshot of Roberts, questioning its origin given his alleged suicide. He analyzes family photographs of Roberts, claiming they are doctored paste-jobs with inconsistent lighting and composition.

Finally, Mathis focuses on Marie Roberts’ quick remarriage to Dan Monville and asserts that Monville is actually Charles Roberts IV in disguise, citing similarities in appearance and the lack of a marriage record for Marie and Dan. He claims Monville works at GoodnPlenty, reinforcing his theory that the restaurant chain is a CIA or Homeland Security front. Mathis concludes that the event was orchestrated against the Amish because they resist the New World Order and “off-the-grid” living, which he believes angers agencies like Homeland Security.

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