The provided text argues that the Westboro Baptist Church (WBC) is a fabricated entity, possibly an Intelligence psy-op, designed to manipulate public perception and control narratives. The author claims that the church’s notorious protests at funerals and public events are largely staged or photoshopped, citing the implausibility of their claimed protest frequency given their small membership. The text also questions the financing of WBC, suggesting external funding due to the members’ alleged full-time protest activities.
The author delves into the genealogy of WBC founder Fred Waldron Phelps, attempting to link him to various prominent families, including Mormons, Jewish families, and elite political families of America, suggesting a deliberate construction of his identity to serve a larger agenda. The text claims Fred Waldron Phelps’s early involvement with institutions like Bob Jones University and his legal career, including defending black people in racial discrimination cases and his affiliation with the NAACP, were part of his assignment. The author also connects Fred Waldron Phelps to Al Gore and the Bush family, among others, through alleged genealogical ties and political support.
The text posits that the current phase of the WBC project is being led by Fred Waldron Phelps’s granddaughter, Megan Phelps-Roper, and son Nathan Phelps, who have left the WBC and Christian faith. Their public departure and advocacy are presented as a planned strategy to deconstruct Christianity and usher people into a materialist world controlled by the same entities that supposedly created WBC. The author highlights Megan Phelps-Roper’s use of Twitter as a tool for this transition, suggesting social media isolates individuals and makes them easier to control. Ultimately, the author urges Bible-believing churches to expose WBC and similar groups rather than engaging with them.
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The text argues that the Westboro Baptist Church (WBC) is a fabricated entity, possibly an Intelligence psy-op, designed to manipulate public perception and control narratives. The author claims that the church’s notorious protests at funerals and public events are largely staged or photoshopped, citing the implausibility of their claimed protest frequency given their small membership of only 40 members. The text also questions the financing of WBC, suggesting external funding due to the members’ alleged full-time protest activities, and their claim to spend $250,000 annually.
The author delves into the genealogy of WBC founder Fred Waldron Phelps, attempting to link him to various prominent families, including Mormons (specifically Jason W. Briggs and William Marks), Jewish families (implied through surnames and alleged ancestry), and elite political families of America (including Kennedys, Roosevelts, Hamiltons, Bushes, Van Cortlandts, Clintons, Van Rensselaers, and Livingstons), suggesting a deliberate construction of his identity to serve a larger agenda. The text claims Fred Waldron Phelps’s early involvement with institutions like Bob Jones University (founded by Robert Davis Reynolds Jones, son of Alex Jones) and his legal career, including defending black people in racial discrimination cases and his affiliation with the NAACP, were part of his assignment. The author also connects Fred Waldron Phelps to Al Gore and the Bush family, among others, through alleged genealogical ties and political support, referencing his son Fred Jr.’s invitation to the Clinton-Gore inauguration in 1993.
The text highlights specific events such as the funeral of Matthew Shepard, the Sandy Hook shooting, the Tucson shooting, the Boston Marathon bombings, and the Orlando Pulse shooting as events allegedly faked by WBC. It also mentions picketing the Royal Wedding and Whitney Houston’s funeral as fabricated events. The author references the Holocaust Memorial Museum in D.C. and a protest there in 1996.
The author traces Fred Waldron Phelps’s lineage, mentioning his parents Catherine Idalette née Johnston and Fred Wade Phelps, his stepmother Olive Briggs, his aunt Irene Jordan, and his sister Martha Jean. His maternal ancestry is linked to Charles and Rowena Hawkins, John Dunlap, Emeline Robertson, Morris, and Marks. The text also mentions MLK (associated with the Clements and Tubbs names) and Pat Robertson (associated with Gordon, Churchill, Willis, Bentley, Aldin, Turberville, Wood, Hawkins, Zimmermans, Davises, Phillips, Woodbridge, Russell, Elliot, Hubbard, Pynchon, Sir Edward Pynchon, Luckyn, and Capell families).
Genealogical connections are drawn to William Floyd (signer of the Declaration of Independence), Chretien du Bois, William Floyd Weld, Marlon Brando, Maria Shriver, Sam Walton, General George Patton, George Lucas, and W.E.B. Du Bois. Further connections are made to George Clinton (fourth Vice President of the U.S.), Clarkson Floyd Crosby, the Schuyler family, and Benjamin Tallmadge (leader of the Culper Ring and spy ring for George Washington). The text also references Miles (presumably Miles Mathis) and his papers on genealogy.
The narrative also touches upon Fred Waldron Phelps’s early life, including his birth in Meridian, Mississippi, his education at West Point (secured by his father), and his enrollment at Bob Jones University in September 1947, the same month and year the CIA was founded. His ordained ministry at age 17 and his attempts to convert Mormons are discussed, as is his early Time magazine profile in 1952 for his “California street ministry.” His wife, Margie Marie Simms, and their 13 children are mentioned.
The founding of Westboro Baptist Church in Topeka, Kansas in 1955 is placed alongside the U.S. Supreme Court’s Brown vs. Board of Education of Topeka ruling. The text also references other related court cases like Briggs v. Elliott and Davis v. County School Board of Prince Edward County. Fred Waldron Phelps’s disbarment in 1979 and his lawsuits against Washburn University Law School are detailed.
The text mentions his support for Al Gore’s presidential campaign in 1988 and his son’s attendance at the Clinton-Gore inauguration in 1993. It references the Great Gage Park Decency Drive in 1991 and subsequent funeral picketing laws passed by the Kansas legislature. Fred Waldron Phelps’s Senate run in 1992 on the Democratic ticket is also noted. The role of Topeka city police chief Gerald Beavers and a purported “no-arrest order” are discussed, linked to “higher-ups from Langley” (presumably CIA headquarters).
Genealogical research points to Nicholas Phelps in Salem, Massachusetts, and the Salem Witch Hoax with mentions of Sarah Phelps, Sarah Davis Rice, and Elizabeth Bassett Proctor, and Hannah Bassett. The author suggests the Phelps family’s English origins in Nether Lyne, Staffordshire, potentially Lower Tean, and its connection to the J & N Philips manufacturing conglomerate. This family is linked to Sir George Philips, 1st Baronet, Richard Cavendish, 2nd Baron Waterpark, and Adam Haldane-Duncan, 2nd Earl of Camperdown.
The text highlights Fred Waldron Phelps’s middle name, Waldron, connecting him to the Waldron family of colonial New Hampshire, including Richard Waldron, Richard Russell Waldron, and Thomas Westbrook Waldron, who married Constance Davis. The Dutch origins of the Waldrons are discussed, with Resolved Waldron linked to the Roosevelt family (specifically Teddy Roosevelt) and John Rockefeller. This connection extends to Rebecca Hendricks Koch and Tanneke Barentse Nagel, who are described as Jewish. Barent Nagel’s connection to the Dutch East India Company and Levy Barent Cohen is made, linking to Rothschild and Montefiore families, and further to Karl Marx and Frederik Philips (founder of Philips Electronics). The potential link between Phelps and Philips is emphasized, suggesting a connection to wealthy Jewish bankers. Aeltje Waldron’s marriage to Johannes Vermeille is also noted.
The author refers to the Southern Poverty Law Center (SPLC) as a source for a timeline of Fred’s life and for information about Gerald Beavers.
The text also discusses the “Hidden Hand signal” and suggests Fred Waldron Phelps is related to Baron John Stanley (from the Earls of Derby), Maria Holroyd, Stephen Holroyd, Phipps (aka Phelps), Barons Mulgrave, and the Gore Baronets. Winston Churchill is mentioned in relation to the Stanleys and Pat Robertson. Fred Phelps’s former address at 3636 Churchill Street is noted.
The concluding part of the text focuses on Fred Waldron Phelps’s death in 2014 and the continuation of the WBC project through his granddaughter Megan Phelps-Roper and son Nathan Phelps, who are now LGBT rights activists and speakers on child abuse. The author critiques the role of Twitter and social media in this new phase, framing it as a method of control and isolation, and referencing an Observer article about Megan. The text concludes with a personal reflection on Bible-believing churches and their perceived faults, urging them to expose groups like WBC rather than engaging with them. The concept of the “Matrix” and “Chaos, not Truth” are invoked in the discussion of control.