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weimar

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This paper, “Faked Deaths in Weimar Germany: Erzberger, Rathenau, Havenstein,” by Pedro M. Ormazabal, examines critical events in interwar Germany, focusing on the period between the 1918 German Revolution and the 1923 Beer Hall Putsch, and then leading to the Nazi party’s rise to power. The author challenges the conventional historical narratives surrounding the hyperinflation of Weimar Republic’s Papiermark currency (1921-1923), the subsequent “golden years” of foreign credit facilitated by the Dawes Plan, and the Great Depression’s impact in 1929, suggesting these events were manipulated to facilitate the Nazi party’s ascent.

Ormazabal specifically questions the deaths of prominent figures like Matthias Erzberger, Walther Rathenau, and Rudolf Havenstein, proposing they were faked to remove them from the political stage. The paper delves into Erzberger’s alleged Jewish background, his role in WWI propaganda, his involvement in the armistice negotiations at Compiègne, and his post-war fiscal reforms. The author contends that Erzberger’s reforms, aimed at taxing the wealthy, were a facade, and that the subsequent capital flight and hyperinflation actually harmed the middle and lower classes, paving the way for Nazi support.

Similarly, Rudolf Havenstein, governor of the Reichsbank, is scrutinized for his role in printing excessive amounts of money, which allegedly facilitated the wealthy’s capital flight and contributed to the hyperinflation, ultimately destroying the savings of ordinary Germans. The author suggests that these events, including the assassinations and deaths, were orchestrated by “big money” to weaken the populace and consolidate power.

The paper draws parallels between the events in interwar Germany and contemporary financial and political manipulations, warning of a similar operation of fear, impoverishment, and radicalization occurring today, orchestrated by figures like schwab, Soros, Gates, and Rockefeller, whom the author labels as “Phoenicians.” The author also critiques the historical accounts of the “Spirit of 1914” and the “stab-in-the-back myth,” viewing them as propaganda to control the working classes.

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