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vamp

3 min read

This article, “Vampires” by Miles Mathis, discusses the practice of blood transfusions from young to old individuals to combat aging, a topic recently highlighted by a Newsweek article. The author was alerted to this by Alex Jones on Infowars, who claimed to have been vindicated in his prior assertions that the wealthy engaged in this practice. Mathis suggests that this has likely been happening for a long time, predating Jones, but dismisses Jones’s theories involving child trafficking or murder as unnecessary, arguing that blood can be easily obtained through established channels like high school and university blood drives, which have been occurring for decades.

Mathis recounts his own experience at a high school blood drive in the 1970s, where he felt pressured to donate and suspected the blood might not be going to local hospitals as stated. He posits that the wealthy, specifically the Phoenicians, who own hospitals, can easily acquire young blood by simply relabeling donations from high schools and universities as such, or by tagging blood from particularly healthy or attractive donors. This blood can then be “borrowed” and replaced with the donor’s own old blood after transfusion, a practice that would be difficult to trace. Mathis argues that while the rich may see this as a solution, it is still ethically problematic as it lacks the express consent of young people, their parents, and society, and that if it were to be implemented fairly, there would need to be a system of merit-based allocation rather than one benefiting those who have “been sucking from society.” He concludes that the Phoenicians likely engage in this practice covertly due to the lack of consent and the inability to police it fairly. Mathis also questions the efficacy of these transfusions, citing the appearance of wealthy individuals like George Soros and Bill Gates as evidence that it does not significantly reverse aging. He suggests that these individuals should focus on spiritual renewal and changing their ways rather than seeking superficial solutions. He contrasts this with his own experience of being perceived as younger than his age, attributing it to sleep rather than genetics, and implies that the Phoenicians’s lifestyle prevents them from sleeping soundly due to their consciences. The article ends with a stern admonition to these wealthy individuals to make genuine changes and atone for their actions rather than resorting to superficial remedies or deceptive philanthropic gestures.

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