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1. Summary

This text provides a detailed critical analysis of the work of Romanian-French philosopher and essayist Cioran, Emil, focusing on his stylistic evolution, key philosophical themes, and the controversial reception of his Romanian-language books. The author frames Cioran as a “fragmentist,” a stylist who transformed ideas into a unique, aphoristic form of writing, comparable to figures like Borges. This style, while distinctive, is noted for its potential monotony and tautology. The analysis highlights the “Cioran effect” in post-communist Romania, where his work, published by Humanitas, gained immense popularity after decades of censorship.

The text delves into Cioran’s debut, Pe culmile disperării, examining its initial reception by critics such as Şerban Cioculescu and Constantin Noica. The book is presented as a foundational work containing the seeds of his entire philosophy, centered on themes of despair, suffering, agony, and a tragic sense of life, with strong influences from Nietzsche.

A significant portion of the analysis is dedicated to Cioran’s most controversial work, Schimbarea la faţă a României. This book is described as a fierce, pamflet-like critique of Romania’s national character and history, which drew harsh criticism from contemporaries like G. Călinescu, Nichifor Crainic, and Mihai Ralea for its perceived nihilism and extremist political leanings. The author details how Cioran himself later censored the book for its 1990 Humanitas edition, removing the chapter “Colectivism naţional” and other passages. The analysis quotes extensively from these deleted sections, revealing Cioran’s youthful radical ideas, including harsh judgments on Hungarians and Jews, and his proposal for a “national collectivism” that would synthesize elements of Hitlerism and Bolshevism to forge a powerful destiny for Romania.

Finally, the text connects this early, radical phase to Cioran’s later, more detached French-language work, particularly Histoire et utopie. This later essay is viewed as a reflection on the nature of utopia and a subtle post-mortem on his own youthful fanaticism, notably in the chapter Lettre à un ami de lointain, a letter to his friend Constantin Noica. The analysis concludes by characterizing Cioran as a deeply contradictory thinker, a “sceptic de serviciu” whose work navigates between philosophy and literature, lucid despair and subversive rhetoric, and whose relationship with his own political past remains complex and essential to understanding his intellectual trajectory.

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